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In his De Principiis IV, 3, 1 he says, “ What person of any intelligence would think that there existed a first, second, and third day, and evening and morning, without sun, moon, and stars?

” Basil (330-379) opposes the allegorical tendencies of Origen and takes a more straightforward approach to the days of creation.

For these reasons a sane and restrained discussion of the creation days is warranted, and may prove to be helpful to the whole Christian community as we seek to “take every thought captive” and make ourselves ready to “give an apologia for the hope that is in us.” In this light, it seems wise to offer an historical assessment of the church’s views on the creation days, in order to provide a helpful framework for the current debate.We have found a profound unity among ourselves on the issues of vital importance to our Reformed testimony.We believe that the Scriptures, and hence Genesis 1-3, are the inerrant word of God.One class of interpreters tends to interpret the days figuratively or allegorically (e.g., Origen and Augustine), while another class interprets the days as normal calendar days (e.g., Basil, Ambrose, Bede and Calvin).From the early church, however, the views of Origen, Basil, Augustine and Bede seem to have had the greatest influence on later thinking.