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When an enslaved woman became pregnant with her Arab master's child, she was considered as umm walad or "mother of a child", a status that granted her privileged rights.

The child was given rights of inheritance to the father's property, so mixed-race children could share in any wealth of the father.

In early 1991, non-Arabs of the Zaghawa tribe of Sudan attested that they were victims of an intensifying Arab apartheid campaign, segregating Arabs and non-Arabs (specifically, people of Nilotic descent).

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The Romans interacted with and later conquered parts of Mauretania, an early state that covered modern Morocco, western Algeria, and the Spanish cities Ceuta and Melilla during the classical period.Because the society was patrilineal, the children took their fathers' social status at birth and were born free.Some succeeded their fathers as rulers, such as Sultan Ahmad al-Mansur, who ruled Morocco from 1578 to 1608.In a number of countries, societal variables affect classification as much as skin color, and the social criteria for "blackness" vary.For example, in North America the term black people is not necessarily an indicator of skin color or ethnic origin, but is instead a socially based racial classification related to being African American, with a family history typically associated with institutionalized slavery.